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Megalithic art studies by E.S. Twohig
A few interesting things from the conclusions are summarized below:
-
the art, geography, dating and techniques
-
megalithic art (4000 Uncal BCE - 2000 Uncal
BCE)
-
Iberia (starting from 3000 Uncal BCE)
There is geographical distinction between the two. They seem not to be
chronologically separate.
The art is painted (pictographs) on a white background, red and
sometimes
black, is used for drawing.
- Brittany
-
Phase 1, simple passage mounds/cairns (3700 Uncal BCE - 3000 Uncal BCE)
-
Phase 2, developed passage mounds/cairns (3000 Uncal BCE - 2500 Uncal
BCE)
There is no geographical distinction between the two. They are distinct
from monument type and chronologically separate.
Techniques used: line picking and sometimes false relief carving
(petroglyphs).
- Ireland/Britain (starting from 2500 Uncal BCE)
-
Fourknocks style
The motifs are integrated to form a coherent design and are
arranged
to give a pleasing overall effect.
- Loughcrew style
There does not appear to have been any real attempt to
achieve an
overall artistic effect.
There is no geographical distinction, monument type difference or
chronologically
separation between the two.
Techniques used: line picking, false relief carving, area/overall pick
dressing and incised lines (petroglyphs).
-
Late neolithic art in France (2500 Uncal BCE - 1800 Uncal BCE)
Techniques used: false relief carvings (petroglyphs)
-
Inter regional contacts
-
passage art
-
late Neolithic art
There seem to be some connection between Paris Basin and Breton art.
-
relation with other art
-
rock art
It is possible that Irish megalithic art provides a source of
inspiration
for rock art.
- art on miscellaneous megalithic monuments
There seems to be no close relation between the art of passage
mounds/cairns
and of cists/stone circles.
- mobility art (pottery, ornaments, etc.)
-
Origin and function of megalithic art
In general the geometric motifs seem likely to have had a specific
meaning for those who carved them and possibly for those who saw them:
these motifs should therefore be regarded as symbols.
Megalithic art thus seems to have acted as a magico-religious
symbolism,
guarding the mounds/cairns and their contents and acting as a bond
between
those responsible for the monuments.
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Last content related changes: June 17, 1996